Amit Varma is a writer based in Mumbai. He worked in journalism for over a decade, and won the Bastiat Prize for Journalism in 2007. His bestselling novel, My Friend Sancho, was published in 2009. He is best known for his blog, India Uncut. His current project is a non-fiction book about the lack of personal and economic freedoms in post-Independence India.
It is ironic that one of the great unifying forces in Indian history has become such a polarising figure decades after his death. The ‘Sanghis’ lambast Jawaharlal Nehru as a pseudo-secularist, anti-religion, anti-sangh socialist demon, and the ‘Congressis’ have already lifted him into sainthood. But these binaries are misleading.
Nehru was neither a saint nor a sinner. In my view, he was a great man who has great achievements to his name, as well as a few giant missteps. I admire him for keeping India together in those early years, when that wasn’t as much of a given as it now seems, for keeping us secular, for building great institutions, and for setting standards of behaviour in public life. Equally, I think his Fabian Socialism kept India poor for decades longer than it should have, with an incalculable cost in terms of lives and living standards. His economic policies were misguided, though, not malicious. He really did believe that was the way forward, and it was in keeping with the intellectual fashion of the times. Maybe he could have had less certitude in his beliefs and been more open to criticism—from the likes of the sidelined Rajaji, for example—but hey, hindsight is 20-20, and I know that I for one could never have walked in those shoes.
It’s ironic and sad, as I mentioned in my last post, that his great opponents in the Hindutva right are not just following him in many respects, but they are following all the wrong aspects of his legacy. They’re perpetuating big-state, mai-baap economics while they try to polarise the country with their divisive, communal rhetoric. They’re embracing the worst of Nehru while discarding the best of him.
This post was sparked, btw, by an editorial in Mint today titled ‘In defence of Jawaharlal Nehru.’ I disagree with the manner and focus of their defence, though. They write:
The Nehruvian project was part of the wider liberal nationalist project—to begin the overdue economic regeneration of India through industrialization led by the state, to seek strategic autonomy in a Cold War world through the principle of non-alignment, to build a new nation-state within a constitutional framework, and to create new institutions for a modern India emerging from several centuries of foreign rule.
It is far easier to attack Nehru for specific policy errors than it is to question his overarching concerns.
This is true: but it is also true that just as we judge policies by their outcomes and not their intentions, we should do the same when we talk of leaders. Nehru’s intentions were certainly noble: but so were those of Mao, Pol Pot and the Soviets. Intentions stand for nothing. It is actions and their outcomes that matter. In that, Nehru has a mixed record, and there is much to praise. Those should be the focus of any defence of Nehru.
Ps. For what it’s worth, my feelings on Indira Gandhi are very different. There is nothing redeeming about her record, and she was truly a vile, evil woman. If Kamala Nehru had had a headache for all of 1917, the world would have been a better place. But one can’t blame Jawaharlal for that!
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