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My Friend Sancho

My first novel, My Friend Sancho, is now on the stands across India. It is a contemporary love story set in Mumbai, and was longlisted for the Man Asian Literary Prize 2008. To learn more about the book, click here.


To buy it online from the US, click here.


I am currently on a book tour to promote the book. Please check out our schedule of city launches. India Uncut readers are invited to all of them, no pass required, so do drop in and say hello.


If you're interested, do join the Facebook group for My Friend Sancho


Click here for more about my publisher, Hachette India.


And ah, my posts on India Uncut about My Friend Sancho can be found here.


Bastiat Prize 2007 Winner

Recent entries

A Garland for the Queen

Heard about the recent furore over the garland of thousand-rupee notes that was presented to her Royal Majesty, Mayawati,…

Prodigy

I feel hugely sorry for this kid. In her world, it might be a huge deal to become “the…

Topless Women and the Indian Government

The Times of India reports: The government has banned Fashion TV for nine days after finding a program it…

The Hollywood Formula

Forget Robert McKee and Syd Field: If you want to learn how to make a successful Hollywood film, watch…

The Empire Strikes Back

Daniel Pepper of CMS has a worrying story up on how RTI activists in India are increasingly facing a…

06 December, 2007

The Baptists and the Bootleggers

Russell Roberts, in a superb essay titled “Pigs Don’t Fly: The Economic Way of Thinking about Politics”, writes:

[The] wiggle room for politicians in a democracy leads to some strange outcomes. It allows politicians to do the right thing and the wrong thing at the same time. How is that possible? We shall see below. Even stranger, the imperfect information available to voters can even allow politicians to do the wrong thing and pass it off as the right thing if we’re not paying close enough attention.

Bruce Yandle uses bootleggers and Baptists to explain what happens when a good cause collides with special interests.

When the city council bans liquor sales on Sundays, the Baptists rejoice—it’s wrong to drink on the Lord’s day. The bootleggers, rejoice, too. It increases the demand for their services.

The Baptists give the politicians cover for doing what the bootleggers want. No politicians says we should ban liquor sales on Sunday in order to enrich the bootleggers who support his campaign. The politician holds up one hand to heaven and talk about his devotion to morality. With the other hand, he collects campaign contributions (or bribes) from the bootleggers.

Yandle points out that virtually every well-intentioned regulation has a bunch of bootleggers along for the ride—special interests who profit from the idealism of the activists and altruists.

If that’s all there was to Yandle’s theory, you’d say that politics makes for strange bedfellows. But it’s actually much more depressing than that. What often happens is that the public asks for regulation but inevitably doesn’t pay much attention to how that regulation gets structured. Why would we? We have lives to lead. We’re simply too busy. Not so with the bootleggers. They have an enormous stake in the way the legislation is structured. The devil is in the details. And a lot of the time, politicians give bootleggers the details that serve the bootleggers rather than the public interest.

In the rest of his essay, Roberts gives us examples of modern-day Baptists and bootleggers. I have a question for my readers: What examples of Baptists and bootleggers can you think of in an Indian context? Write in and let me know—if I get enough interesting examples, I’ll make a separate post out of it, and give due credit.

And I simply can’t end this quote without quoting another choice excerpt from Roberts’s essay:

We should be realistic about politicians. George Stigler used to contrast his theory of politics with Ralph Nader’s. In Nader’s view, all of the ugly aspects of government were caused by the wrong people getting elected. If we could just elect better people, then we’d get better policies. Stigler argued that it didn’t matter who the people were—once they got in office, they responded to incentives. They would convince themselves that they were doing the right thing, either because they really thought so or because doing the wrong thing was necessary in order to be able to do the right thing down the line.

Read the full thing.

Also read: A Beast Called Government.

Posted by Amit Varma in Economics | Politics

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