Amit Varma is a writer based in Mumbai. He worked in journalism for over a decade, and won the Bastiat Prize for Journalism in 2007. His bestselling novel, My Friend Sancho, was published in 2009. He is best known for his blog, India Uncut. These days, he makes his living playing poker as he works on his second novel.
My first book, My Friend Sancho, was published in May 2009, and went on to become the biggest selling debut novel released that year in India. It is a contemporary love story set in Mumbai, and had earlier been longlisted for the Man Asian Literary Prize 2008. To learn more about the book, click here.
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Click here for more about my publisher, Hachette India.
My posts on India Uncut about My Friend Sancho can be found here.
As news items go, this one is both absurd and sad: the authorities in Bhakti Park, a 90-acre-complex in Wadala consisting of 24 buildings, have banned its residents from going to the terrace. The reason for this is two separate incidents, in different parts of the city, of housewifes pushing their kids off the building, and then jumping themselves. By cutting off access to the terrace, these authorities presume, they can prevent such copycat suicides.
I’d assume that if someone wanted to pop themselves, they could easily find other ways of doing so, like jumping off their own balcony. But leave aside methodology: while these recent incidents are tragic and poignant, and unusual in that they involved the murder of children, they are not an anomaly. Almost every day, you can open the newspapers and read about some housewife somewhere killing herself. (It is so commonplace that I wonder if it should be even considered ‘news’.) A week ago, in fact, my fellow Yahoo! columnist Deepak Shenoy pointed me to a rather telling statistic: going by data for 2009 (pdf link)—there’s no reason it should be any different today—around 20% of the people committing suicide in India were housewives. Indeed, many more housewives commit suicide every year in India than farmers, despite all the hoo-ha around the latter.
For all this, I blame ‘family values’.
We Indians tend to pride ourselves on our family values. The typical middle-class Indian is brought up with the default programming that they’ll get married in their early-to-mid 20s, have kids within a few years of marriage, and have steady settled careers in conventional professions. This default programming is horrible for women. Many of these women who killed themselves no doubt grew up daydreaming about the domestic bliss that lay ahead of them. They did not try—or were subtly discouraged from trying—to turn themselves into proud independent women who did not depend on others for subsistence, and whose self-esteem did not need validation from a man and his family. They duly got married, some of them had kids, and when the marriage went bad, when the man turned out to be an ass, they could not find a way out. Even if they could have supported themselves, what about the social stigma of a broken marriage? And so, in dispair, they walked up to the terrace.
A few years ago, I’d written a piece titled ‘We Should Celebrate Rising Divorce Rates.’ I continue to get more hate mail for that piece than any other I’ve written, but I couldn’t stand by it more strongly. As I wrote then, rising divorce rates are “the single best statistical indicator we have of the empowerment of women.” If divorce was easy and socially acceptable, and if every father in the country brought up his daughter to be independent, we’d have far fewer housewives committing suicide. Indeed, we’d have far fewer men taking their wives for granted and treating them like shit. Marriage would not, then, be the prison it is for so many women.
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I know many couples, married and otherwise, who have decided not to have any children—much as I have. It exasperates us all a little to be questioned about this. Being a parent transforms your life, and limits the options open to you in terms of career and lifestyle—especially for women. The question ‘Why?’ to my mind should really be asked to those making this huge choice, rather than to those who choose not to have kids. Not having kids should be the default.
Of course, this will never be the case as natural selection has programmed us to be procreating machines, and too many of my friends go oooh, how cuuuute when they see a noisy, messy baby I would be glad to deposit inside a mixie. But that’s okay. We’ve all got a right to make our choices—just don’t look at me as if I’m nuts when I tell you I don’t want to be a father.
Indeed, speaking of producing kids, you could say that I enjoy the journey but never want to get to the destination. Natural selection, go screw yourself!
Also read: Philip Larkin’s great poem, ‘This be the Verse’.
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I’d also love to see the day when marriage is no longer so sacrosanct in India. If two people are in love, what is it between them that a piece of paper can change? Either they’re committed to each other, in which case who needs it registered in a government office, or they’re not quite that committed, in which case why trap yourself? And why marry someone without living with them first to see if it works? Would you buy a car without test-driving it, or a pair of headphones without checking out the sound first? Isn’t selecting a spouse a far more important decision?
The only plausible reason to get married is if you want to have kids and being married makes it easier for them in a society like India’s. Otherwise, as an expression of love, it seems a bit overblown to me. Is it insecurity, and a need to assuage it, that drives some of us to marriage? Is that a good reason?
My arguments aren’t prescriptive, of course. You have to do what works for you. Just think about it first, is all I’m saying.
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A final thought on that database of suicides that I linked to earlier in the piece. If you go through it carefully, many interesting narratives come up. One of them is this: despite more than 60% of our population being involved in the agricultural sector, only about 14% of people committing suicide are farmers. That would indicate that, despite the rhetoric of the likes of P Sainath and Pankaj Mishra, there is less average misery among farmers than among non-farmers. So however many anecdotes they may come up with about farmers driven to kill themselves by unscrupulous moneylenders, the fact remains that the plural of anecdotes is not data. And the data tells quite a different story.
But that’s a subject for another column on another day, so I’ll let it pass for now.