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About Amit Varma

Amit Varma is a writer based in Mumbai. He worked in journalism for over a decade, and won the Bastiat Prize for Journalism in 2007. His bestselling novel, My Friend Sancho, was published in 2009. He is best known for his blog, India Uncut. His current project is a non-fiction book about the lack of personal and economic freedoms in post-Independence India.




Bastiat Prize 2007 Winner

Recent entries

Consent Won a Battle This Week. The War Remains

This is the 11th installment of The Rationalist, my column for the Times of India. Remember, remember, the sixth of…

What the Kerala Floods Tell Us About the Two Ideas of India

This is the 10th installment of The Rationalist, my column for the Times of India. A debate has been conducted…

Where Have All the Leaders Gone?

This is the first installment of Politics Without Romance, my monthly column with Bloomberg Quint. As the name indicates, this…

Test Cricket Is Dying, but Cricket Is Not

This is the first installment on a cricket column I have started for Cricket Next, in which I will write…

Every Act of Government Is an Act of Violence

This is the 9th installment of The Rationalist, my column for the Times of India. There was outrage on Twitter…

21 May, 2007

Why Indian ‘liberals’ aren’t quite liberal

Vir Sanghvi makes an immensely valid point here:

Every liberal I know argued that MF Husain had the right to paint a naked Saraswati or a nude Bharat Mata. Yet, hardly any liberal of my acquaintance extended the same principle to the Danish cartoons. The liberal position was that Hindus should be tolerant of the manner in which their gods and goddesses were portrayed but that Muslims were right to complain about any visual representation of the Prophet Mohammed.

By ‘liberal’, of course, he is referring to the Leftists who have appropriated that term (both in India and the US), and are hardly liberal in the classical sense. So while liberalism is all about individual freedoms, many Indian ‘liberals’ are actually against economic freedom, and their support for social freedoms depends on convenience. As Sanghvi points out, many of them have double standards, speaking out for free speech on issues where the BJP is involved, but being silent when people of other religions act in an equally repugnant manner. As I wrote here, such ad-hoc support does nothing for the cause.

(Readers of this blog would know that I invite abuse from intolerant people everywhere by speaking up against violations of free speech regardless of the religion of the violators: one of the most-read posts on this blog is the one speaking up for the Danish cartoonists, and I’ve expressed myself on the subject adequately in “Don’t Insult Pasta” and “Fighting Against Censorship”.)

What gets my youthful goat, however, is when Hindutva supporters use the hypocrisy of some of the protesters against the Baroda incidents to distract from the larger issue of oppression and free speech. Focussing on people instead of issues is a typical diversionary tactic, and I think they would be much better off simply stating, “We do not believe in free speech. We believe our religious sentiments are more important than your individual freedoms. So there.” That would at least be an honest position, and would address the issues involved. But public discourse in India focusses more on personality than on issues, ignoring arguments while attacking the people making them. Pity.

(My posts on the Baroda incidents: “Fascism in Baroda.” “Only live in fear.” “The Hindutva Rashtra.”)

Posted by Amit Varma in Freedom | India | Politics

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