Train

Mid Day reports:

Talk about catching a lucky break. A 60-year-old woman at Ghatkopar station yesterday sauntered onto the platform, got down on the tracks and lay down on them just as a local train arrived.

At least two bogies passed over her before the driver applied the brakes. She came out almost unscathed, with just an injury on a toe on the left foot.

One moment she is lying down on the railway tracks, a train heading towards her, and she feels this terrible, unspeakable sadness. A few seconds later, the train has gone over her, and she’s still alive. What do you think she feels then?

There’s no similarity in the plot, but I thought of Jean-Paul Sartre’s great short story, ‘The Wall’ (pdf link) when I read this.

Jawaharlal Nehru: Not a Saint, Not a Sinner

It is ironic that one of the great unifying forces in Indian history has become such a polarising figure decades after his death. The ‘Sanghis’ lambast Jawaharlal Nehru as a pseudo-secularist, anti-religion, anti-sangh socialist demon, and the ‘Congressis’ have already lifted him into sainthood. But these binaries are misleading.

Nehru was neither a saint nor a sinner. In my view, he was a great man who has great achievements to his name, as well as a few giant missteps. I admire him for keeping India together in those early years, when that wasn’t as much of a given as it now seems, for keeping us secular, for building great institutions, and for setting standards of behaviour in public life. Equally, I think his Fabian Socialism kept India poor for decades longer than it should have, with an incalculable cost in terms of lives and living standards. His economic policies were misguided, though, not malicious. He really did believe that was the way forward, and it was in keeping with the intellectual fashion of the times. Maybe he could have had less certitude in his beliefs and been more open to criticism—from the likes of the sidelined Rajaji, for example—but hey, hindsight is 20-20, and I know that I for one could never have walked in those shoes.

It’s ironic and sad, as I mentioned in my last post, that his great opponents in the Hindutva right are not just following him in many respects, but they are following all the wrong aspects of his legacy. They’re perpetuating big-state, mai-baap economics while they try to polarise the country with their divisive, communal rhetoric. They’re embracing the worst of Nehru while discarding the best of him.

This post was sparked, btw, by an editorial in Mint today titled ‘In defence of Jawaharlal Nehru.’ I disagree with the manner and focus of their defence, though. They write:

The Nehruvian project was part of the wider liberal nationalist project—to begin the overdue economic regeneration of India through industrialization led by the state, to seek strategic autonomy in a Cold War world through the principle of non-alignment, to build a new nation-state within a constitutional framework, and to create new institutions for a modern India emerging from several centuries of foreign rule.

It is far easier to attack Nehru for specific policy errors than it is to question his overarching concerns.

This is true: but it is also true that just as we judge policies by their outcomes and not their intentions, we should do the same when we talk of leaders. Nehru’s intentions were certainly noble: but so were those of Mao, Pol Pot and the Soviets. Intentions stand for nothing. It is actions and their outcomes that matter. In that, Nehru has a mixed record, and there is much to praise. Those should be the focus of any defence of Nehru.

Ps. For what it’s worth, my feelings on Indira Gandhi are very different. There is nothing redeeming about her record, and she was truly a vile, evil woman. If Kamala Nehru had had a headache for all of 1917, the world would have been a better place. But one can’t blame Jawaharlal for that!

The Pandit and the Bovine God

Mr Modi said, ‘I won’t allow
A sale of the public sector now.’
Well, I have to agree
With Mr Shourie:
Modi = Nehru + cow.

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Vivek Kaul has a response to this that I agree with entirely.

And oh, I’ve written multiple times in the past that Modi is, in different ways, a legatee of Jawaharlal Nehru and Indira Gandhi. (I mean that as harsh criticism.) Those pieces:

The Fatal Conceit of the Indian Politician
Looking Beyond Left and Right
Lessons From 1975

A Wrestler Sweats in the Summer

Starting today, two of my limericks will appear every Sunday on the edit page of the Sunday Times of India. This is the first installment.

CULPABLE

Once there was a problem of water
Summer was hot and getting hotter
A politician explained,
‘Our hands are blood-stained.
Bad governance is equal to manslaughter.’

LITIGATION

Once a wrestler tried to move a building
Muscular Sushil grunting and pushing
When chastised,
He said, ‘I was advised
To move court, so that’s what I’m doing.’

Goodwill Machine

Once there was a star of the screen,
Sent to Rio as a goodwill machine.
‘With my foot on the pedal,’
He said, ‘I’ll race towards a medal
And crush any blackbuck that intervenes.’

image

The Truth Behind The Hrithik-Kangana Spat

I don’t follow celebrity gossip, but the ongoing spat between Hrithik Roshan and Kangana Ranaut intrigued me, partly because it is so complex, and partly because Kangana is so pretty. What exactly has happened between them? None of the mainstream media outlets have shed any clarity on this, so it clearly requires someone of my superior intellectual calibre to get to the bottom of this. And I have!

There are two critical pieces of information you need to pay attention to. One is this nugget from an interview of Kangana’s lawyer in Rediff:

Rediff: Did your client send these 1,450 mails to Hrithik Roshan?

Lawyer: No. My client’s email IDs were hacked eight months ago.

The second piece of information is this quote from Hrithik’s lawyer:

My client had filed the complaint first on December 12, 2014 regarding an imposter using the email address [email protected] and talking to people. This was followed up with the authorities quite a few times.

And viola, I mean, voila, all is revealed! We get to the heart of the matter. Here’s what really happened:

An imposter of Hrithik Roshan had an affair with someone who hacked into Kangana Ranaut’s email.

This could be a love story worthy of being made into a film. (Hrithik and Kangana could play the leads, perhaps?) And there are nuances here that must be explored. One must not assume that Hrithik’s imposter was male and Kangana’s hacker was female. It could be the other way around, or they could be of the same gender. They could even be the same person. In fact, Hrithik’s imposter could be Kangana and Kangana’s hacker could be Hrithik. The possibilities are endless, and we must be grateful to these two stars for presenting them to us.

Only one thing can be said for certain here: Hrithik and Kangana have absolutely no involvement in this spat between Hrithik and Kangana. I’m so glad I cleared that up. You’re welcome.

Hello, My Name Is Sri Sri

Hello, my name is Sri Sri
I’ve heard you guys are beastly
Don’t cut the call
In fact, cut nothing at all
Let’s make some peace. Hee hee!

*

Yeah, Sri Sri Ravi Shankar made a call to ISIS, it seems, to talk peace. They sent him a picture of a beheaded man in return. He says. Hmm.

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More:

Hello, my name is Sri Sri
I’ve just climbed up a tree tree
Where the signal is clear
And I appear
Not mad like you, but free free.

*

Hello my friends from Islamic State
I write these words as I levitate
I can teach you to rise
Not brutalise
All you have to do is meditate.

Uber and the Auto-Driver

As readers of this blog would know, I’ve long argued in favour of Uber’s surge pricing as an excellent mechanism for matching supply and demand. In a column from last year, I warned against the perils of banning surge pricing:

The most efficient way of allocating resources is to let things find their own equilibrium, their own prices. Price controls are foolish and never work. And the demand for them is based on a sort of a fantasy. Fixing the price of a product at a base price below what the market would pay does not mean that everyone gets it at this price—it just means that a lucky few get it and the others don’t. The fundamental truth about the universe is this: everything is scarce. You can’t wish this scarcity away by agitating or legislating against it.

Now, these fundamental laws of economics apply to everything, not just to Uber. And so Mukul Kesavan, in a column for NDTV, makes the pertinent point:

[S]etting aside Kejriwal’s motives and rationality, the larger question is this: should Uber or Ola be allowed to vary their per kilometre rate at will when yellow cabs and auto-rickshaws are stuck with fixed rates? If, as Uber’s defenders never tire of saying, the app’s algorithms represent the invisible hand of the market, frictionlessly matching supply and demand, why should the individual auto-driver be punished and maligned for asking for more than the metered price?

Shoaib Daniyal makes the same point on Twitter:

Both Mukul and Shoaib are right, though it seems to me that they might both be indulging in whataboutery and creating a straw man at the same time. No one who defends Uber’s surge pricing could possibly support the way the government regulates taxis and autorickshaws. And some of us have written about it in the past—I found this 11-year-old post by me ranting about the licensing of cycle rickshaws in Delhi, citing Parth Shah and Naveen Mandava’s excellent book, ‘Law, Liberty and Livelihood.’ Rather than search for more old posts, though, let me sum up my position here.

In a nutshell, here is how the market for taxis and autos works in Indian cities. The government gives out a limited number of licenses for taxis and autos. This quota does not increase in response to demand. Thus, as demand goes up in relation to supply, you would expect either prices to rise or the supply to rise. The supply is artificially constrained. And the government imposes price controls, so the prices can’t rise either. In other words, if the auto and taxi drivers stick to government-mandated prices, you should expect scarcities. Or you should expect an informal system to develop, where drivers don’t charge the meter rate and instead negotiate with their clients. Both of these are true, to varying degrees, and each of our own cities has developed our informal cultures in terms of dealing with this.

So when an auto guy demands Rs. 400 for a journey that the government mandates should cost Rs. 80, what is the appropriate response? I know some people who will argue that the auto driver, in exchange for his license to drive an auto, has signed a contract with the government that includes those price controls, so he should abide by them. This is a short-sighted argument. I would argue that both the licensing and those price controls are wrong. And I sympathise with the auto driver’s lament that ‘Hey, I’m not allowed to charge a surge price, why should Uber have that privilege?’ How can that not be a valid complaint?

The best way to create a level playing field, though, is to remove those restrictions from all parties, not to impose them on everyone.

Part of the reason Uber and Ola have thrived in India is that they benefited from a need that was created partly by the controls imposed by the government on taxi and auto drivers. The solution is to remove those controls. But removing government controls on the taxi-and-auto industry is higher hanging fruit because of the interest groups involved, and it’s easier to target Uber and Ola, which is what the governments of Delhi and Karnataka are doing. Who suffers in all this? The consumers do. We’re the fish at the table.

The bottomline: Kesavan is right that if we support surge pricing by Uber, we cannot in the same breath curse the local auto-driver for charging ‘extra’. That doesn’t compute.