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About Amit Varma

Amit Varma is a writer based in Mumbai. He worked in journalism for over a decade, and won the Bastiat Prize for Journalism in 2007. His bestselling novel, My Friend Sancho, was published in 2009. He is best known for his blog, India Uncut. These days, he makes his living playing poker as he works on his second novel.




My Friend Sancho

My first book, My Friend Sancho, was published in May 2009, and went on to become the biggest selling debut novel released that year in India. It is a contemporary love story set in Mumbai, and had earlier been longlisted for the Man Asian Literary Prize 2008. To learn more about the book, click here.


If you're interested, do join the Facebook group for My Friend Sancho


Click here for more about my publisher, Hachette India.


My posts on India Uncut about My Friend Sancho can be found here.


Bastiat Prize 2007 Winner

Recent entries

The Importance of Profiling

This is the 28th installment of my fortnightly poker column in the Economic Times, Range Rover. Poker at its heart…

The Endowment Effect

This is the 27th installment of my fortnightly poker column in the Economic Times, Range Rover. There’s something strange that…

The Shame Game

This is the 9th installment of Lighthouse, my monthly column for BLink, a supplement of the Hindu Business Line. One…

The Tournament Lottery

This is the 26th installment of my now fortnightly poker column in the Economic Times, Range Rover. I write these…

The Second Game of Dice

This is the 25th installment of my weekly poker column in the Economic Times, Range Rover. The Mahabharata is an…

13 June, 2014

I Have Something To Ask You

This is the fifth installment of Lighthouse, my monthly column for BLink, a supplement of the Hindu Business Line.

Writing a column is an act of hubris. When you present a column to the world, you are essentially saying, before whatever you say in the column: ‘Listen to me, my opinions have value.’ No writer will deny that this is the implicit premise of the very act of writing columns. This is both arrogant and delusional, but we choose to be in denial of this, for if we were not how could we write, in the same way that we choose to be in denial of our mortality, for if we were not how could we live? Anyway,in today’s column, I shall not present my views before you. Instead, I will ask you a few questions, to which there are no right or wrong answers. These are just difficult questions, even if some of them have seemingly simple answers, and I present them in the hope that you might find some of them stimulating. I have just one request to make: Instead of just skimming over the piece, please pause at the end of every question and formulate an answer in your mind.

Question 1: Do you support the rights of two consenting adults to do whatever they wish with each other provided they do not infringe on the rights of anyone else? Q2: Why? Q3: Do you support gay rights? Q4: Do you believe in free markets?

Q3 and Q4 are related to Q1: If you believe that no one should interfere in what two consenting adults choose to get up to with each other, as long as they mess with no one else, then that should apply to both sex in a bedroom and commercial transactions. The moral case for not interfering with free markets and homosexuality is, thus, exactly the same. If you support gay rights because you believe in freedom, it would seem hypocritical to then condemn free markets. Or vice versa. If you support either of these because of a reason not based on your support for individual freedom, then that’s ok. But Q5, If so, what is that first principle you draw from?

Now, you might say that you support gay rights but not free markets, because much as you love freedom, you also have to look at the consequences of actions, and ‘unfettered’ free markets can have adverse consequences. (The same argument could be made from the other side about homosexuality and its impact of society.) Q6,  Do you believe that freedom should be subordinate to utility? That our attitude towards a particular behaviour should depend on the consequences of that behaviour? Q7, If so, who determines what the likely consequences of anything could be, and how we should therefore treat that act? A democratically elected government? Q8, If so, can you think of examples where a democratically elected government fucked up spectacularly? Q9, If so, might it make sense to instead enshrine certain principles in the constitution that even a democratically elected government cannot mess with? Q10, If so, should these include freedom? Q11, If so, what kind of freedoms should be included? Personal freedom? Freedom of speech? Freedom of sexual orientation and carnal intercourse? Economic freedom? Q12. If you value some of these over others, why so?

(To deviate a moment from questions and actually make an observation, allow me to point out that none of these are actually protected by the Indian constitution, although it pays lip service to a couple of them. But that’s neither here nor there.)

Moving further along the subject of freedom and consequences, here’s Q13: Do you believe that women should have the right to choose whether or not to abort a baby? I’m guessing that’s an easy one to answer, so here’s another easy one: Q14: Do you support the ban on female foeticide?

If your answer to both these questions is ‘yes’, then Q15, How can you resolve the contradiction inherent in supporting a woman’s right to choose whether to abort and being against female foeticide? If a woman has the right to choose to abort, aren’t her reasons behind this decision irrelevant to that right, and an examination of those reasons invasive to her privacy? You might personally find her reason for it repugnant, but should your feelings affect her rights? And as a general practice, should the feelings of some people be an excuse to abrogate the rights of some others?

Of course, if you are into consequences, you could argue that female foeticide should be banned purely because it skews the sex ratio, which is bad for society. But, to consider a thought experiment, what if in the natural course of things, 11 girls were born for every 10 boys, and the prevalent rate of female foeticide actually corrected this imbalance? Q16: Would it be okay then? If not, why not? (Apart from the rights of the foetus, which you already agree are subordinate to the rights of the mother if you answer ‘yes’ to Q13.)

I haven’t asked the questions above to show the absurdity in this position or that, or to bring you round to any particular way of thinking. These are thorny issues with many nuances. I’m a libertarian and a freedom fundamentalist, and I support both gay rights and free markets, with my support for the latter, though it stems from principle, being bolstered by the benefits of economic freedom. (Contrast the two Koreas.) But the first principles I draw upon are not the only ones you can construct a worldview from. And there are situations where even those first principles don’t lead me to a coherent answer. At times, one is left with more questions than answers. And that’s okay. We are feeble creatures, and don’t have to know everything.

*

Previously on Lighthouse:

The Minister’s Lament
The Language of Indian Politics
Politics and the Sociopath
A Godless Congregation

Posted by Amit Varma in Essays and Op-Eds | Freedom | India | Lighthouse | Politics

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